WTP - John Taylor Gatto Interview
John Taylor Gatto (1991 New York State Teacher of the Year)
We The People Radio Interview By Jerry
Brown March 25, 1997
Transcribed by Howard Wang
Jerry Brown: Welcome to another edition of We The People, this
hour we're going
to talk some more about learning, education, and schooling in
its many
variations. To help us reflect more deeply on this question, we
have on a line
from New York John Taylor Gatto, he was named the New York Teacher
of the Year
in 1991, he was also named New York City Teacher of the Year in
1989, 1990, as
well as 1991. He resigned from teaching during his state titled
year, and he's
put out an op-ed piece in the Wall St. Journal, and four months
later he was
honored by his former students in a program at Carnegie Hall called
"An Evening
With John Taylor Gatto - the Exhausted School." He's written
the book "Dumbing
Down - the Hidden Curriculum of Compulsory Schools."
So, what should I call you, not professor of course, just John!
John, welcome to
the show. Call me Jerry.
John Taylor Gatto: Okay, Governor, I'll you Jerry.
Jerry Brown: Ok, It's a real pleasure, I've been reading some
of your material,
and its certainly harkens back to a couple of major influences
on my teaching,
or rather my school ideas, one Ivan Illich and the other Paul
Goodman. I guess I
got off the trail there in 1991 and 1992; I read the book "Compulsory
Mis-education," and I've never quite been able to get the
hang of school issues
since.
John Taylor Gatto: I know both of those writers, and they've had
a big influence
on me as well.
JB: Well tell me John, you've been in the school business thirty
odd years
teaching in the public schools of New York, so can you state here
in the
beginning what the problem is here with here. People are just
wringing their
hands, and it doesn't seem like anything is going to get better
with the path
that we're on.
JTG: Well, there's a lot of problems Jerry. But I think they boil
down to a
quick slug of we don't teach the way children learn and because
the business has
become really a central part of the American economy, you're really
not allowed
to teach the way children learn although any individual component
in this system
would admit privately that they wish they'd allow you to do that.
You have the
perfect example of that out your way: an elderly Peruvian immigrant,
in a school
near Los Angeles, inside of four years, had the best scores on
the Advanced
Placement Calculus Test. I'm sure he was an excellent teacher,
but that's really
beside the point. He was working with a group of kids with no
mathematical
tradition, and very little literary tradition, and inside of a
short time,
Garfield High was the third ranking school in the US on the AP
calculus. Mr.
Escalante's fate is just fascinating - he was harassed and hounded
out the
school. They made it intolerable for him to stay!
In Chicago, there's a black lady named Marva Collins, working
with black ghetto
kids, many of them with no intact families. She found out what
I found later on,
which was that these children have no resistance to very high
level work and
ideation. In a quick take, if you set the idiom aside, they're
producing work of
a caliber that we associate with adults. I know this must sound
fantastic to
your listeners, but the truth is you and I could spend hours and
not come to the
end of people who've accidentally stumbled on the great dirty
secret of American
schooling: it just doesn't teach the way children learn, nor can
it be allowed
to, or maybe that's just momentum and not design. We're dealing
with a 6700
billion dollar a year industry - it's the gatekeeper to all of
the rest of the
jobs. We couldn't turn out an excess of competent people without
really doing
damage to this economy. If this sounds like I'm playing a conspiratorial
string
on my violin, hardly, the president of Columbia's teacher's college,
Dean
Russell, in 1908, in the keynote speech to the NEA, said that
there was a
tremendous danger that too many leader's would be produced, and
it would cause a
collapse in the system.
JB: I'm reading where a quote that you have in an article by you,
by Edward
Roth, in his book written in 1906 called "Social Control,"
says the following
"plans are on the way to replace community, family, and church
with propaganda,
education, and mass media. People are only little plastic lumps
of human dough."
Now you quote that I suppose because for you it encapsulates the
underlying
spirit of education in America?
JTG: Yeah, I actually used that in a book that's coming out in
the summer called
"the Empty Child" by Simon and Schuster. Since they
wouldn't give me the million
words I needed, I needed to find the most trenchant reflection
of this attitude
towards children that they're little plastic lumps of dough. Roth
of course is
not just a professor of sociology he was one of the two or three
people who
created the American discipline of sociology. And you also have
a few years
later Geddard of Princeton, the head of the psychology department,
who said that
standardized testing would function as a dunce cap, making people
aware of their
inferiority, making them reluctance to compete and even, even
reproduce
themselves! There's a current to this, not a strain but a powerful
central
current right before the first world war, reaching a tremendous
visible
crescendo sometime right after the second world war, after which
it
disintegrated itself, rather than provoking controversy, as a
duty thing and not
talk about it.
I stumbled upon all of this while I was trying to figure out why
on earth so
many people appeared to have a vested interest in trying to stop
me from doing
what they knew worked in a school setting. But I talked to each
one of them
individually, they'd admit that that "its stupid, but I have
to do it because" -
and then they'd refer to the next highest person on the administrative
ladder.
Eventually when we got the state education dept. and I was able
to talk to the
people there, they began referring to politicians, not all politicians
but
certain politicians. And when I spoke to some of their administrative
assistants, a few were honest enough to refer me to corps, great
foundations,
think tanks which were running this particular politician, although
this was
hardly said, but I heard that. What we have done then displace
authority over
the lives of children into so many different hands, many of those
quite
invisible, that to approach this with a problem solving set of
mind is really to
frustrate yourself to death. We're dealing with a system that's
working exactly
the way its supposed to work. There are ways around that - you
can sabotage it
like I did for many years, and that works sometimes locally, or
parochially,
until you're caught. You can sidestep it by sending your kids
to some private
schools, but most private schools function the same way, except
that they're
more cosmetic. You can home school your children, I mean they're
a variety of
ways around it, but they're not all tackling the problem.
JB: I want to ask you, you said that anytime you do something
that is right, you
get blocked. Could you give me one example of what you did that
was right, and
was blocked?
JTG: Oh sure! I'll give you the actual example that triggered
my resignation and
the op ed editorial in the wall street journal. My school system,
that I
continued to succeed in, in the sense that my kids were succeeding,
including
the kids that weren't supposed to succeed, continued to move me
into worse and
worse school settings. Until finally I ended up at the school
that produced 7 of
the 9 "Central Park jogger" rapists, including a number
of other distinctions.
And here, using the essentially the same methods, but it took
a lot longer and I
was an older man, but using essentially the same methods, the
kids began to lose
their "kid" quality and began to become people and have
a vested interest in
developing their minds and spirits and characters as far as they
could. When I
saw this heartening response, my method is then to offer more
and more
challenges, and at some point a challenge to a kid is navigating
in the adult
world of reality that they see around them dimly.
I had arranged with the president of, I'll call it "Bell
Telephone," in New
York, to have my kids taken through to visit a telephone station,
in keeping
with things that I had been doing for 15-20 years. At the moment
that some
executive was dispatched to pick up the kids at the school and
take them to the
station, our principal raced to the door that very moment, confronted
me, and
said "these kids can't go out, they haven't filed the proper
papers." I said,
"sure I did Jules, I dropped those in your box 48 hours ago."
He said, "the
policies have changed, it has to be done two week in advance,
sent to the
district, and approved." And I said, "ok Jules, the
next time - " and he said
"No!" - In front of some vice president of the phone
company, with the kids all
assembled together. At that point I realized that what happened
was not an
independent decision by the principal, but rather a frantic attempt
by the
school district, which happens to be on the Upper West Side of
Manhattan. In
fact, they were disturbed by the continued success of children
who happened to
be under my direction. The truth is they could have been under
anyone's
direction, who had followed the same sort of system dirt farmers
would have
followed 150 years ago.
JB: Now what did you do for the kids, with the kids, that triggered
this kind of
retaliatory response?
JTG: Essentially I operated on a couple of really simple assumptions.
That this
bizarre and disturbing behavior that kids, not only poor kids,
but really
prosperous kids in New York were producing, was a direct result
of their lives
being stripped of significant experiences, confined in these abstract
cells for
all of their natural youth, and set a diet of low-level abstractions.
Not even
the challenging debate material or text that you would have find
in a fourth or
fifth grade in the middle of the 19th century. I mean, that stuff
that is
reserved for the "gifted" or "talented" kids.
The ones in high school are doing
sixth or seventh grade work by a century ago's standards.
JB: If I can read between the lines, you deviated from the standard
curriculum
that the administration wanted?
JTG: I put together what I call a "guerrilla" curriculum
Jerry, and that was
composed of stuffing them with primary experiences, as much as
I could, from an
ad-hoc basis, when I would read the paper in the morning or the
night before.
Any kind of news going on, I would have advance permission and
the kids would be
dispatched to investigate. One part of this was I brought a kind
of seminar
standard to the classroom. We didn't have to understand - I'll
use Aristotle as
an example - we didn't have to understand everything Aristotle
was driving at to
be absolutely certain that a lively discussion shows that much
of what he was
driving at were current topics in kids minds. Once they got over
the barrier of
the language gap, which is extremely easy to do, just like teaching
reading is
extremely easy to do, California's example to the world notwithstanding.
JB: OK. So you got them into more challenging material in a way
which would
change based on day to day events in the environment. The way
the administration
saw it, this was not in the structure that the curriculum was
designed, but you
get that this was the way to give reality and aliveness to the
learning
experience.
JTG: You're quite right, but I think that the dynamic at work
is worth exploring
because its not as simple as the administration opposing it. What's
happening is
that each subordinate level that has to give permission is on
thin ice. So that
the ball is passed, and when the ball leaves the local precincts,
it's really
passed between foundation project officers, certain university
staff, policy
people in Washington, so that in fact the ball never returns to
your court, or
when it does, its invariably ringed around with so many restrictions
by other
people who are making a living. I'm not alleging that its conscious,
but it
happens. To the point that you don't want to do it anymore.
JB: We're taking a break, we're talking with John Taylor Gatto.
John, when we
get back, I want you to comment on the curve, marking on the curve
in
standardized testing as a way to imbed the growing inequality
in our society.
This is Jerry Brown, don't go away.
[commercial break]
JB: Would you comment on the idea that grading on the curve, which
I presume
most schools do, is a way to put in a type of bell curve social
stratification
that is increasingly being replicated in almost every part of
America.
JTG: The idea very , very early on, it comes out of Prussian Germany,
in a
series of debates in the 19th debates that arose out of Prussia,
that
essentially said a mathematical, or mathematized predictable world
is the best
out of all possible things to hope for. The big people to read
- if you've read
Hegel himself, I think you'd know all you'd need to know. In order
to control
everybody, certain strategic courses were undertaken in forced
schooling. There
had never been, prior to Prussia in the early 19th century, been
successful
forced schooling in the history of the planet. And suddenly Prussia,
in 1819,
drew in all of the children, put them in a 2 stage system. The
first stage was
to trivialize the greatest learning time by filling it - I realize
that this is
going to get the backs up of some of your listeners - with balloons,
songs, and
funny games. But to keep the intellectual/moral part under the
control of the
teacher. Somewhere in the age of 12, the idea was to set everyone
suddenly in
competition with each other, and produce visible marks of rank
everyone, so that
no matter how secure you were in your understanding of something,
there would
always be people you could see who had been visibly recognized
as your masters.
And according to Hegel and a number of other thinkers, this constant
"alienation"- that was the world they used which was
translated directly to
American schools - this alimentation would lead to the kind of
society which
could be placed under the direction of certified experts that
the state, and the
corporate world, found safe and productive! The net result of
this, Jerry, was
that Prussia, a dirt poor country, in 30 or 40 years, was one
of the world
leaders. The Prussian king decided the Canadian/American border,
because he was
the most prestigious monarch on earth! Hartsman, and every other
founder of
American schooling before we had compulsory schooling, went to
Prussia and came
back with glowing reports of what the Prussians had produced,
that is to say a
predictable society that could be run by the best minds.
What you see on a normal bell curve, probably at a moment when
assessment is the
wrong thing to do, its inappropriate, people learn on private
learning curves.
We know the point in which we cross the barrier and understand
something. Some
people learn instantly certain things, and others learn six years
later. I will
tell you this - a kid who learns to read at five, and a kid who
learns to read
at 9, will be indistinguishable to each other at the age of fourteen,
assuming
they both like what they're doing. On the other hand, we can say
its too
inconvenient, or too expensive, to allow that and impose a learning
curve in
first grade that produces this wonderful bell, we can then assign
the people on
the fringes of the bell to special ed and the people in the middle
of the bells
- the walls of the curve - to the dull classes and so on. And
we will create a
class system by simply doing that. Inside of a year or two, the
kids will impose
that kind of class system on themselves! It's a phenomenally intricate,
but
rather easy to unravel puzzle there - reading is pathetically
easy to teach, you
assume that once you assemble 30 people in a room, and do it in
the same
routines, that you'll fail to teach it to some of them, that this
bell will
appear, and the atmosphere in the classroom is that the humiliation
of being a
dull reader or bad reader will never wear off. You can predict
the rise of a
giant remediation industry.
On the other hand, I want your to compare it to 1812 or 1815 when
the founder of
the DuPont fortune wrote to investors in France and said there's
a miracle going
on in this country, because everyone here can read and debate
like a lawyer!
"There's nobody who can't read and they're facile with numbers."
Or you can look
at De Tocqueville's famous 1835 analysis, when he said that the
classical Greeks
are children compared to these dirt farmer's kids! Look at the
best-sellers of
that day! The Last of the Mohicans [by James Fennimore Cooper]
- I would urge
your readers to get an uncut version of Last of the Mohicans,
especially if they
have one or two college degrees, and see what an impossible book
it is to read.
And yet, it sold the equivalent of 10 million copies!
JB: I notice that you're also saying that judging from the Army
Intelligence
Test that you have 17% of the whites who can't read and 44% of
the African
Americans who can't read.
JTG: Its just amazing because just in 1941, these figures were
just 4% for the
white group and 20% for the African American group.
JB: Do you believe, John, do you believe those numbers, because
they're very
shocking÷
JTG: I believe those numbers from my own experience! When you
try to reconstruct
the intellect of a 13 tear old kid, which is essentially what
my classroom was
about, you're dealing with social resistance which is quite unbelievable,
yet I
just got a call today from a kid who had 16 criminal charges against
him at 13,
and furthermore he was filed as a functional illiterate by the
school. He's
working on his second college degree and trying to decide among
3-4 offers which
would make him leave academia. This is a boy that wanted to have
a gun at 13,
he's only about 23 now. So what miracle happened? Well the miracle
that happened
was that he was given himself back - and it didn't take a N.Y.
teacher of the
year to do that. I'm not claiming any particular insight, other
than what was
common knowledge a century ago. This country was unique in world
history,
because it took ordinary people, people who were considered trash
in Europe, and
made them independent hard working self-respecting people. To
deny what is
unique about American history is just nuts, because in there we
have the
skeleton key to unlock the problem of our schools!
JB: My own grandmother I think went to school until the 6th grade,
she was quite
a reader well into her 90's, very well read. Now we have a world
in which this
president is saying that we have to create a situation that everyone
can have at
least two years of college, in the same way that I suppose that
the 6th grade
was assumed to be necessary at the beginning of the century.
JTG: I hope that he's just a dupe, Jerry, I really hope so. The
way that the
game works is that we say that the reason this problem exists
is that A. we
don't have enough money and B. we don't have enough of the kids
lives to work on
them. So we've watched schooling go from an average 12-14 weeks
and produce a
totally literate nation -
JB: 12-14 weeks or 12-14 years??
JTG: 12-14 weeks! The truth is that nowhere in the US as late
as 1876, nowhere
did more than 49% of the people go to school.
JB: And when they went to school, you're saying that they only
went for 12-14
weeks? That's only a couple of months!
JTG: And kids who went for longer than that didn't go every day,
or even every
week! So they came and went. And furthermore, they were under
the control of one
woman who had 6-7-8 ages and class sizes of 60-80, that's an impossible
situation according to the way we do business today. And yet,
as soon as you
change the teacher-student ratio from the teacher being 90% of
the solution and
the student 10, to the reverse of that, the student 90% of the
solution the
teacher 10, then you can see how very large classes, or mixed
classes, can work,
because the kids are responsible teaching each other.
JB: What I'm hearing here, one of the key building blocks, more
important than
TV, in the development of a society of dependent, obedient, sheep-like
herdlike
uncritical people is that the school is the mechanism of schooling,
enshrined as
a secular religion. So if the goal is independent thinking, self
reliance,
critical thinking, all the good stuff that Abe Lincoln, Benjamin
Franklin held
up as such important values, then somehow this whole schooling
mechanism needs
to be smashed! And I want to get that very clear, because there
is a childlike
devotion to the school system that reminds me of the "Devotion
of the Blessed
Mother" at St. Brendan's grammar school 50 years ago!
JTG: It was sold that way, all of this, the various media sold
it this way. I'm
not saying that there was a cabal, but simply that it was the
way it was
presented to them. Flattering luncheons where the decision has
been made to take
that wonderful woman who had run without an administration those
one-room
schools which had done so well, and put her under the direction
of an apparatus
of men, not just a single layer, but infinite layers which are
still being spun
out.
JB: It almost sounds like the apparatchiks in the late stage Soviet
Union!
JTG: That's an excellent kernel! The question is whether this
grows naturally as
a result of certain economic decision. MIT makes mandatory I believe
a book
called "Autonomous Technology" by Langdon Winter written
about 30 years ago, in
which Winters says once you start with certain premises, it is
inevitable that
the system will eventually control all the personnel, the apparent
leaders will
remain only as long as they serve the system's purposes, if they
don't heir
marginalized and gotten rid of, and someone else is put in.
A lot of them that the family was the barrier to a sane future.
They may not
have liked each other, but they all agreed that you had to get
children away
from the family. School was the mechanism to utopianize. I think
both things are
at work here - ideologues who communicate this idea and are able
to perpetuate
themselves from generation to generation. They control hiring
at universities
and foundations and so on, and look for people like themselves.
JB: Today we get a report of Al Shanker's funeral, a memorial,
Al Shanker being
the head of the United Federation of Teachers of America, probably
the most
powerful educator of this country. And you have Senator Kennedy,
representing
the Left wing of the remnant Democratic Party, and you have [former
New York
City mayor Ed] Koch, once a Democrat, but now a
populist-corporatist-conservative former New York mayor. So you
have a pretty
wide spectrum, at least on the left-right spectrum, giving real
encomiums of
adulation to the creative work of Shanker, which as far as I know,
without
speaking ill of the deceased, Shanker was a pillar of this entire
apparatus
which you have been criticizing for the last 40 minutes!
JTG: He was. Let me say, not in Shanker's defense, but an explanation
of how
Shanker managed to draw support from all portions of the political
spectrum:
Shanker was, to his credit, very outspoken of the division that
he represented.
Shanker is as close to being a classical old-line socialist -
nor did he make
any bones about that. Shanker is on record a number of times saying
that schools
are not about the best destiny for the children, schools are not
about making
Johnny's family stronger, or bringing his parents in on the governance
or
deliberations. I had dinner twice with Shanker, I was at this
small table with
him, and I must say, that compared to everyone else at the table,
probably me
included, that Shanker absolutely said what was on his mind [laughs].
Not that I
agreed with him!
JB: But that's the real issue: what is on his mind and what's
on America's mind
is that the problem of America is that there is not enough education,
there's
not enough getting to these poor people who are causing all of
the crime, or
there's not enough in the middle to compete with the Japanese,
or the Chinese,
or all of those smart people. And the answer is, whether it's
the market based
people who have their strategy, or the liberals who have theirs,
one way or
another its to get these little kids more programs for the competitive
world and
not for the kind of disruptive, individual critical thinking which
I believe
you're suggesting and that I certainly very much recommend.
[break]
JB: John, I'm going to read you something that you've said, and
I'm going to ask
you how to attain what you're suggesting. I quote, "We have
to radically
decentralize government corporate schooling, return the power
of designing and
assessing programs to the local level, and ensure that every form
of training
for the young aims at producing independent, self-reliant minds,
good
characters, and individuals who get fighting mad when called a
"human resource"
and told their main function is to be part of the work force.
Ok, great, I
accept that - so how do we get there? Who do we attack and what
do we build?
JTG: The schema, first, has to be seen clearly: as long as the
economy is built
up of very large corporations, very large institutions, and very
large
government agencies, by necessity all the training that is approved
leads
towards some position on the pecking order of these giant employment
pyramids.
I'd like to jump from that to two groups who have never participated
in that,
and who've had a sort of blemished record of success. I'd like
to do this, to
allow your listeners to independently verify that its possible.
Look at Johns Hopkins University, not one of my favorite universities,
but
they've been tracking the Amish for a long time. They've published
several I
think mind blowing books about what has happened in Amish America.
In this
century, at the beginning of the century, there were 5000 of these
people, now
there are 150,000. So the group itself has retained its integrity
and grown 30
times. Second, 100% of the Amish, or as close to that as humanly
possible, has
independent livelihoods, and its divided 50% in small entrepreneurial
businesses
and 50% in small farms. Now consider the drawbacks these people
labor under -
the government of Pennsylvania has been their sworn enemy through
the century.
And, they don't use telephones, they don't use computers, they
don't use cars,
and they go to the 8th grade only because the Supreme Court cut
a deal with them
in the 1976. So with all these drawbacks you have a community
that with all
intents and purposes has no crime at all, that takes care of old
and young
because it mixes both of those groups together in the life of
the community, is
amazingly successful, amazingly wealthy, and amazingly unschooled!
Now, many of
your listeners, or my friends who would no doubt say that it's
that religious
glue, that pious glue, that gives them the advantage. So I'd like
to jump to the
group that's resolutely, militantly free-thought, probably as
any that's ever
existed.
And that's in the Basque country in Spain, the north-west of Spain,
and its,
forgive my accent, the Mondragon Cooperative. There's about the
same number of
these people as there are Amish, and they aim for exactly the
same grown-up
solution that everyone will have an independent livelihood, or
they'll be a part
of a small group that makes its living proving to other people
that it's
valuable. So their schooling is resolutely directed toward developing
the kind
of independent, self-reliant, tough minded characteristics that,
oddly enough,
Amish education also stresses.
So here we have bracketed now, two groups that are small but not
that small, who
manage to keep what Lincoln's idea for America was! Independent
livelihood was
where it was at! You know, back in the 1840's - 1850's it was
impossible to
assemble an American work force over 40, because people would
only work for you
long enough to get a little stake, and then cut off and go off
on their own.
When we look at the history of New England factories, that they're
going to
concerts, and dances and libraries for the young girls who worked
there for just
a couple of years until they could bring a little stake to their
marriage. That
was the American dream, that you could write the script to your
own life! And
very , very gradually, that dream was converted, and this is quite
easy to
track, not by evil people, but by people who understood that wealth
depends on
your ability to command labor. And unless you can assemble large
groups of
labor, you were never going to be wealthy as the Europeans reckoned
wealth, or
the English reckoned wealth.
JB: Ok John, since we have a few callers on the line, I'd like
to encapsulate
what you're saying: that the accumulation of great wealth requires
the ability
to command labor. You cannot labor if its independent and critical,
therefore
you need a schooling system much in the way that obedience school
provides for
dogs - they have to be taught not to pee in the house, or heel
at their master's
beck and call. And in effect, the entire school enterprise, and
there are
obvious examples, is a huge obedience school run on the kennel
model. And the
two examples you've given me - Amish, which is based on a character,
traditional, very family based with a very god-centered decentralized
form, and
the other one which you refer to as secular, is the worker-owned
cooperatives in
the Basque land in Spain. Two poles which are totally at variance
with the
consumer mass-obedience operation which is cheerleaded from Jesse
Jackson on the
Left, or [Nation of Islam leader Louis] Farrakhan even more to
the Left, to, you
know, the Right Wing folks, the Moral Majority and the chamber
of commerce!
So if I hear you right, what we really have to face up to is the
absolute need
for a critical distancing from this whole status quo which seeps
into our
deepest aims.
JTG: Absolutely, that's a perfect abstract. Notice that we can
eliminate Marxist
ideas that evil or venal people are doing this. What is happened
is that the
people who are doing this have convinced themselves "scientifically"
that this
is the only that it can be. This is what [sociologist Thomas]
Malthus,
[biologist Charles] Darwin, or [chemist John] Dalton all said.
This is what the
book the Bell Curve a couple of years ago said. This is the way
wishes it to be,
it can't be any other way. So they have to overlook Jaime Escalante
in
California, or Marva Collins in Chicago, or even John Taylor Gatto
in New York!
They have to overlook the Basques, they have to overlook the Amish,
because they
don't fit that theory!
JB: So John, then , I take it you have no objection to vouchers?
JTG: Its not that I have no objection to vouchers - there's a
real danger built
into vouchers, and that is the same sort of surveillance over
your kids lives
will follow the voucher. What we have to do, and we're going to
do it whether
its allowed or now, we have to begin to break the fealty to these
enormous
organizations, whether they're government, or corporate, or institutions!
JB: Ok, let's take a few calls now. Craig has been waiting; go
ahead Craig!
Craig: Thank you for your recent programs with Susannah Shepherd
and Grace
Malone. We are a home schooling family for many years, and I guess
in a sense
I'd like to explain why it is we home school. I'd like to start
by recommending
a book, "Teaching as a Subversive Activity," by Neil
Postman and Charles
Weingartner. And I'd would say that anyone who has an interest
in this subject,
if you have not read that book, consider yourself uneducated!
That book was
written in 1956, didn't deal with home schooling, but it does
explains the need
to raise children who do not just accept the unexamined assumptions
of our
society. That impulse is out there across the country, but its
really at war
against what seems to be a stronger approach to suppress that
kind of approach.
I know there are exceptions - there are good teachers who really
want to educate
kids in the truest sense of the term, but they're fighting the
system. What I
really want to say here is that the school system at its heart,
even though yes
its their to, in some sense, to educate the children, but at its
heart its
really there to break their spirits. That is what I think all
the time. We've
had some experience with our own children for short periods of
time at our local
schools, and its only confirmed and reinforced what we already
thought we knew.
JB: Thank you Craig, very eloquent. John?
JTG: I'd like to comment on what Craig said on breaking the spirit.
The most
influential US commissioner of education that ever existed was
William Torre
Harris, and in a book he wrote, back in 1906, The Philosophy of
Education, he
said that the purpose of schooling was to alienate children from
their families,
their churches, their neighborhoods, and themselves! I mean, it
wasn't a secret,
its just that people who walk their dogs, or look at the sun come
up in the
morning, they don't have time to read books called "The Philosophy
of
Education!" [laughs] Of course that's what it's about!
JB: Amazing!
JTG: He was the only prominent school man who, and I believe that's
still true,
who was a house guest to the Rockefellers, the Carnegies. Harris
brought German
schooling to the US and made sure that it stuck.
JB: All right, let's take a call from Angel in New Jersey!
Angel: Hi, thank you both. My question concerns what I seem to
see as an
apparent contradiction between the acknowledged purpose of the
school systems as
they now stand and the stated belief that they can in fact be
altered without
actually altering the primary purposes of society. In other words,
with
corporations wanting a docile work force, with a government needing
a military
going overseas and to engage in practices that many would consider
are against
the very interests of the very people who are being asked to fight
in that
military, why would you believe that under the current system
that people who
are in control of the schools, ultimately the politicians, would
in fact want to
change the system so that it would in fact produce critical thinkers?
JB: Ok angel, you've just asked the $64,000 question! I think
you're hitting it
right on the head here - you're going to need to change a lot
more than just the
schoolhouse!
JTG: Angel, let me speak to that. One of the great ways that people
are held in
place by their own fear. Because these enormous employment pyramids
control the
flow of money and even the flow of information around the whole
country, you
might assume that nothing can be done about them. The truth is,
they have almost
no internal cohesion at all - they hate each other! Look how fast
the soviet
union came apart - I would like to just tell you, very quickly
here, that I sat
with Jeane Kirkpatrick about two weeks before the first signs
of the crack took
place. There were a few other people in the room, and she said
in that cold
steely flinty voice of hers, "let me tell you that it won't
be for a hundred
years that you see a crack in the soviet union, because they have
a personal
dossier of every citizen, and they have mathematical ways of telling
where the
fault lines will appear." And two weeks later, of course,
it was dying, and a
short time after that, it was dead.
JB: Ok John, John, we've got to break in. One hour has gone by!
We'll do it
again, we'll do it again, but we are out of time. We'll come back
to this topic
again; there's a lot more to dig in, and there's a lot of people
who want to
talk about the public schools. This is Jerry Brown for We the
People, thanks for
listening!
Copyright 1996, We The People Organization
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